this is for = inyourbrilliancebask / flyinghumar / remorsecode / twentyfive-pills / xeb695 / ssfenty

Origins Of The Shia Sect —->

Shia Are Kafirs Here Are The Proofs —->

110 Waves Upon Waves OF Darkness In Shiah Literature —->

Take a pick this is my argument!

110 Waves Upon Waves OF Darkness In Shiah Literature

Zul Qa’dah 15, 1433 A.H, Wednesday, October 03, 2012

Every single one of the following 110 points can be found in Shiah books.


1. The Shiah Kalimah is different from the Muslim Kalimah Shahadah. The Shiah Kalimah is: “La Ila Haa Illallahu Muhammdur Rasoolullahi Aliyun Waliyullahi Wasiyyu Rasulillahi Wa Khalifatuhu Bila Faslin”.

2. In the Shiah Adhan the words ‘Ashadu Anna Aliyan Waliyullah’ and ‘Hujjatulllah’ are added and also the words ‘Hayya ‘Ala Khayril ‘Amal’ are added.

3. The five pillars of Shiism are: Wilayat/Imamat, Salat, Fasting, Zakat, and Hajj.

4. One should recite after every Salah: “O Allah! Send down your curses upon Abu Bakr, Umar, Othman, Muawiyah, Aishah, Hafsah, Hind, and Ummul Hakam”

5. Lying is extremely meritorious and rewarding.

6. It is extremely important to conceal one’s faith.

7. Deceit and deception is a noble act.

8. Taqiyyah is permissible which is to pretend by doing or saying exactly the opposite of what a person believes or feels. Obfuscation of Shiah beliefs is allowed.

9. Nine-tenth of the whole religion lies in Taqiyyah.

10. Looking at private parts of non-Muslims is permissible and it is just like looking at the private parts of an animal.

11. Only the color of the skin has to be covered (if the skin is painted, then a person can walk around without clothes). Imam Baqir appeared without any lower garment and he said it was permissible because he had put lime on his private parts.

12. Anal sex is permitted.

13. Marriage can be conducted without any witnesses.

14. A person will enter Paradise if they wash and consume a morsel of food which has fallen in excrement.

15. Mutah i.e. temporary marriage/renting out the female body for whatever time period is allowed.

16. The sordid act of Mutah is more rewarding than Salat and Fasting.

17. If Mutah is done once, a person attains the status of Husain, if done twice, the status of Hasan, if done three times, the status of Ali, if done four times, the status of Prophet Muhammad

18. Whoever does Mutah three times, he will be completely emancipated from the fire of hell.

19. A person is allowed to let someone else benefit from his wife’s private parts.

20. Sunnis are worse than dogs.

21. Sunnis are worse than illegitimate children.

22. Sunnis are not allowed to name their children in Iran with names like Abu Bakr, Umar, Aishah etc.

23. According to Shiah narrations, Rasulullah Sallallahu Alaihe Wasallam secretly dictated a manuscript (sahifah) to Ali Radiallahu Anhu that was (upon completion) “seventy feet long”. It contains all the laws of halaal, haraam and everything else a person needs to the extent that it even contains the penalty of a scratch. It is also called the Saheefah of Ali.

24. Jafr is a container made from skin that contains the knowledge of all the Nabis, Wasiys, and Ulema that passed among the Bani Israeel.

25. In a lengthy discussion between Imam Ja’far Saadiq and Abu Basheer, the imam describes the mushaf of Fatimah saying: “A mushaf in which is three times more than your Qur’an. By Allah, not a single word of it is in your Qur’an”.

26. The angels made an error and were in a misunderstanding when Husain (R.A.) was martyred.

27. Feet are not washed in Wudhu. Only Masah and wiping of the feet should be done.

28. Sajdah Tilawat and funeral prayers are permitted without Wudhu and Ghusl.

29. It is permissible to perform prayers in the direction of the graves of the Shiah Imams.

30. Shiahs break their fast about ten to fifteen minutes after sunset.

31. Tarawih prayers in Ramadhan are not performed by Shiahs.

32. Mutah Dawriyyah is permissible where ten or twenty men can have sexual relations with one woman in one night.

33. The land of Karbala is better than the Kaabah.

34. To ask help from Ali by saying, “Ya Ali Madad”, is not shirk.


35. The doctrine and quality of Badaa is ascribed to Allah which means that Allah makes mistakes and Allah forgets.

36. In a state of anger, God can not differentiate between friends and enemies.

37. Allah was scared of the companions of Prophet Muhammad Sallallahu Alaihe Wasallam

38. Allah must judge and decide according to what the human intellect deems beneficial for humans.

39. Allah did not create everything.


40. Qur’an is incomplete and it has been tampered with, interpolated and altered.

41. The Shiah Qur’an is with the final Imam who has been hiding from the age of five in a cave in Iraq since the last 1200 years.

42. Current Qur’an completely different from Shiah Qur’an.

43. The current Qur’an right now has more than 6000 verses but the Shiah Qur’an has more than 17000.


44. Prophet Adam (A.S.) is worse than Satan.

45. Accuse Adam (A.S.) of rebellion, jealousy and malice.

46. Prophets make mistakes which eventually deprives them of Prophethood like Prophet Yusuf (A.S.).

47. Ismaili Shiahs believe in the continuation of Prophethood.

48. Prophet Muhammad Sallallahu Alaihe Wasallam was scared of the creation of Allah and did not propagate correctly.

49. Prophet Muhammad Sallallahu Alaihe Wasallam rejected a gift of Allah.

50. Prophet Muhammad Sallallahu Alaihe Wasallam asked for compensation for teaching.

51. Ali (R.A.) had the choice and the option of divorcing the wives of Prophet Muhammad (SAW).

52. The wives of the Prophet are not considered to be from the family of the Prophet.

53. All the Sahabahs except a few turned apostates and turned away from Islam after the demise of Prophet Muhammad Sallallahu Alaihe Wasaalm.

54. One should dissociate with the 4 idols: Abu Bakr, Umar, Uthmaan, Muawiyya and 4 women Ayesha, Hafsa, Hind and Ummul Hakam.

55. One should curse the above after each prayer.

56. Aishah (R.A.) and Hafsah (R.A.) poisoned Prophet Muhammad Sallallahu Alaihe Wasallam.

57. Aishah (R.A.) was a traitor and a hypocrite and she is remembered with the vilest epithets.

58. Aishah (R.A.) committed adultery.

59. Less than ten Sahabah remained on Islam after the Prophet’s death.

IMAMAT: The concept of Imams is an integral belief of Shiism. This concept is completely different from the four Imams of Fiqh. The four Imams of Fiqh of Islam are cursed by Shiah authors and the four illustrious Imams of Fiqh are specifically called ‘dogs’.

60. Shiahs believe in the concept of 12 Imams.

61. The Imams are appointed (mansoos alaih) by Allah just as the Prophets.

62. The 12 Imams are on the same level and are on par with Prophet Muhammad Sallallahu Alaihe Wasallam.

63. The first Imam is Ali (R.A.) and the last Imam is hiding since the age of five in a cave in Iraq.

64. Shiah Imams are born from the thighs of their mothers because the private parts are unclean.

65. Shiah Imams are Hazir Nazir i.e. they are present every where and they are omnipresent.

66. The Imams are ma’soom (i.e. infallible, sinless) like the Prophets.

67. It is compulsory to bring Imaan on the Imams. To reject any Imam is disbelief just as it is disbelief to reject a Prophet.

68. The unconditional obedience of the Imam is compulsory.

69. The Imams receive wahi and revelation.

70. Just as the Ambiyaa and the Prophets are bestowed with certain mu’jizaat and miracles that are proof of their Prophethood, similarly the Imams have been bestowed with certain mu’jizaat that are proof of their Imaamat.

71. The Imams have the right to abrogate any command of the Shari’ah. It is permissible for them to declare a haraam thing halaal and vice versa.

72. Hazrat Ali Radiallahu Anhu and the rest of the Imams have a greater status than the Prophets.

73. The Imams have more knowledge than the Prophets A.S.

74. The entire creation including the Prophets were created for the sake of the Imams.

75. A covenant was taken from the Prophets regarding the imaamat of the Imams (that they accepted their imaamat).

76. The Prophets received prophethood because they had accepted the imaamat of the Imams.

77. Allah Ta’ala had compelled the entire creation including the Prophets to accept, whether willingly or unwillingly, the wilaayat of the Imams.

78. The Ambiyaa gain ‘noor’ and light from the ‘noor’ of the Imams.

79. On the day of Qiyaamah, Ali Radiallahu Anhu will be ahead (in front) of all the Ambiyaa.

80. On the day of Qiyaamah, Ali Radiallahu Anhu’s chair will be on the right of Allah Ta’ala’s throne (arsh) while the chairs of the Ambiyaa will be on the left of the throne.

81. The supplications of the Ambiyaa are accepted through the mediation (tufail) of the Imams.

82. The reason for Adam Alaihi Salaam not being included among the Ulool Azam Ambiyaa is that he was jealous of the status of the Imams.

83. Ibrahim Alaihi Salaam was first given nubuwwat, thereafter khullat (i.e. he was made the khaleel and bosom friend of Allah) and only then was he given imaamat.

84. Ayub Alaihi Salaam was afflicted with a severe illness because he doubted the imaamat of Ali Radiallahu Anhu.

85. If Musa Alaihi Salaam was alive it would be compulsory for him to obey the imams.

86. Yunus Alaihi Salaam was swallowed by the fish because he rejected the wilaayat of Ali Radiallahu Anhu.

87. The entire earth belongs to the imam.

88. Shiahs attribute the following statement to Ali Radiallahu Anhu: “I grant life and death. I am all living and I never die.”

89. Shiahs believe that their Imams know whatever is in the hearts of people and they are omniscient.

90. Shiahs maintain that Rasullullah Sallallahu Alaihi Wasallam told Ali Radiallahu Anhu:

"O Ali! You are the dayyaan (one who will give reward) of this ummah and you are responsible for their account. You will be the ‘Rukn e A’azam’ of Allah on the day of Qiyaamah. Listen! Certainly the people are going to return to you and you will be responsible for taking their reckoning. The bridge (siraat) will be yours, the scale will be yours and the place of standing (mauqaf) will be yours!"

91. Many Shiah narrations mention Ali Radiallahu Anhu’s title as “Distributor of Jannat and Jahannam”.

Allamah Baaqir Majlisi has established a separate chapter in his book “Bihaar Ul Anwaar” entitled: “Certainly he (Ali) is the distributor of Jannat and Jahannam.”

92. Allamah Baaqir Majlisi the famous Shiah scholar writes in his book “Hayaatul Quloob” : “The status of Imaamat is higher than nubuwwat”.

93. The imams have knowledge of everything that occurred in the past and everything that will occur in the future and that nothing in the earth and skies is concealed and hidden from them.

94. The imams know when they will die.

95. The imams know the reality of the faith and hypocrisy of every person on earth. They have in their possession a list of all those who will enter Jannat and all those who will enter Jahannam.

96. The imams know all the different languages of the world and converse in them also.

97. The imams know the languages of the birds and animals.

98. According to Shiah narrations, the souls of the imams go on mi’raj on the eve of every Jumu’ah. During this mi’raj they reach the throne of Allah where vast knowledge is given to them.

99. According to Shiah belief, a special book is revealed to the imams every Laylatul Qadr. It is brought to them by the angels and Ar Rooh.

100. As soon as the Imams are born, they read all the divine books.

101. The Imams are capable of performing all the miracles of the Prophets.

102. Shiahs do not criticize the quarrels which took place between the followers of their Imams.

103. The companions of the Shiah Imams were bereft of truthfulness, trustworthiness and allegiance.

104. The companions of the Shiah Imams did not correctly acquire the knowledge of the Usool (fundamentals) and the Furoo’ (branches) of religion.

105. The final Imam has been in hiding since the last 1200 years in a cave in Iraq. When he will appear, the Prophet and Ali (R.A.) will pledge allegiance to him (Bay’ah).

106. The final Imam will exhume the bodies of Abu Bakr and Umar and he will hang up their naked bodies and flog them and he will cause them to die 1000 times in a day and night.

107. Aishah will be brought back to life and she will be flogged as well by the final Imam.

108. The final Imam will slaughter all the Sunnis and he will start killing their scholars first.

109. If one does not accept the Shiah concept of Imaams then the person is a Kaafir and a non-Muslim.

110. The final imam will appear when there will be 313 sincere Shiahs.


1. Shi’ite Beliefs, Shaykh Khalid Mahmud, Ph.D, Islamic Academy of Manchester, UK, 20 Pages.

2. Hidayatus Shiah, Shaykh Khalil Ahmed Saharanpuri, 844 Pages.

3. Tuhfah Ithna ‘Ashariyyah, Shah Abdul Aziz Muhaddith Dehlwi, 826 Pages.

4. Shiah kay hazar sawalon ka jawab, Shaykh Hafiz Muhammad Miyanwalwy, 547 Pages.

5. Aqaidus Shiah, Muhammad Farooq, 413 Pages.

6. Aayaat Bayyinaat, Shaykh Sayyid Muhammad Mahdi Ali Khan, 360 Pages.

7. Masala tahreefay Qur’an pur Binori Town ka tahqeeqi fatwa, Mufti Muhammad Inaamul Allah, 213 Pages.

8. Irshadus Shiah, Shaykh Muhammad Sarfraz Khan, Maktabah Safdariyyah, 213 Pages.

9. Khomainyism or Islam, Shaykh Dhiyaur Rahman Farooqi, 160 Pages.

10. Shi’ism exposed, Majlisul Ulama of South Africa, 150 Pages.

11. Sunni standpoint on Shiahs, compiled by Ahlus Sunnah Wal Jamaat for the Supreme court of Pakistan, 102 Pages.

12. The truth about Shi’ism Part 1, Majlisul Ulama of South Africa, 26 Pages.

13. The truth about Shi’ism Part 2, Majlisul Ulama of South Africa, 21 Pages.

14. Shiah Madhab kay chalees bunyadee aqeeday, Shaykh Abdus Shakoor Lakhnawi, 64 Pages.

15. Sunni Shiah muttafaqah tarjamh Qur’an ka azeem fitnah, Shaykh Qadhi Mazhar Husain, 28 Pages.

16. Shiah ithna ashariyya or aqeedah tahreefay Qur’an, Shaykh Manzoor Nomani, 28 Pages.

17. Shiah madhab, Shaykh Aashiq Ilahi Bulandshehri, 40 Pages.

18. Taayeed madhab ahlus sunnah tarjamah rad rawafidh, Imam Mujaddid Alf Thani, 92 Pages.

19. Assawaiqul Muhriqah, Shaykh Ibn Hajar Alhaytami, 2 Volumes.

20. The difference between the Shii and the majority of Muslim scholars, Saeed Ismaeel, Carbondale, IL, US, 34 Pages.

Submitted by a Mujahid


Hazrat Maulana Yunus Patel Saheb 
(Rahmatullahi ‘alayh) 

In verse 200 / 201 of Surah Al-Baqarah, Allah Ta’ala states :

“…From amongst people are those who say : “O our Rabb, grant us (Your bounties) in this world.” But they will have no portion in the Hereafter.

And from them are also those who say : 
“O our Rabb, grant us good in this world, and good in the hereafter and save us from the punishment of the fire.”

In the pre-Islamic days, known as the days of Ignorance or Jahiliyyah, people would also perform the Hajj. They too would proceed to Mina, Arafaat and Muzdalifa. However, there were many customary actions which were rife, which Allah Ta’ala makes mention of, guiding the Muslims to abandon such ignorant and vain pursuits, more especially during the sacred days of Hajj. 

Allah Ta’ala continues the same discussion, by mentioning that some of those Arabs from the period of Jahiliyyah, would, during the days of Hajj, only make dua for worldly needs and wants. They would ask for wealth, property, honour - anything and everything worldly, which they were desirous of. Their duas thus comprised of only requests for material acquisition or worldly success, and such supplications were and are insignificant in comparison to the greater needs of man in respect to the life to come. 

Moreover, they asked without care and concern, wanting just satisfaction of their worldly desires – whether it be good and beneficial, or bad and harmful. Their supplication did not include the word ‘hasanah’, which would be the means of goodness in what they ask. 

With regards to these people, Allah Ta’ala says : But they will have no portion in the Hereafter, because they only asked for this world. Moreover, they will only get that which was apportioned for them in this world; they will receive only what Allah Ta’ala decreed for them – nothing more, nothing less.

This verse is also a warning to the Muslims who pray for only worldly achievements, whose main objective is success in this worldly life, with no concern for their spiritual needs. 

Immediately thereafter, Allah Ta’ala makes mention of another kind of people and the dua that they make :

رَبَّنَاۤ اٰتِنَا فِى الدُّنْيَا حَسَنَةً وَّفِى الْاٰخِرَةِ حَسَنَةً وَّقِنَا عَذَابَ النَّارِ

“O our Sustainer, give us in this world hasanah, and in the Hereafter, hasanah, and save us from the punishment of the fire.”

This second group of people would ask for the things of this world, but they asked for it with “hasanah”.

This dua is a Masnoon dua which Nabi (Sallallaahu ‘alayhi waSallam) recited in abundance. We are also taught to recite this dua between the Ruknul Yamaani and Hajre Aswad during Tawaaf. However, it can be recited after Salaah and on any other occasion. 

The question arises as to why must this dua be recited in abundance ? 

The reason is, that despite this dua being concise in words, it is most comprehensive and all-encompassing. It includes every bounty and blessing, of both worlds. The person is not just asking for wealth, honour, etc. per say; rather he is seeking “hasanah” (goodness) with these bounties. 

The Mufassireen (Commentators) explain that “فِى الدُّنْيَا حَسَنَةً” encompasses every need of a person in this world. 

It is unfortunate that we do not understand nor value the dua. Our condition is such, that when we request someone for dua, and he says : “May Allah Ta’ala grant you the best of both worlds,” we feel dissatisfied. We desire a lengthy dua wherein various bounties and blessings should be mentioned – yet this dua includes every blessing, every bounty and every kind of good and favourable condition.

We also learn from this dua that Allah Ta’ala does not prevent us from seeking the material things of this world. We are living in a world of means and there are many requirements for our existence. Allah Ta’ala encourages and approves dua wherein a person is seeking his worldly needs. It is as if Allah Ta’ala is telling us, “Make this dua, in which you seek the good of this world also.” 

Now what is meant by “فِى الدُّنْيَا حَسَنَةً” ?
Allaamah Sayyid Mahmood Aaloosi (Rahmatullahi ‘alayh) had explained in his Tafseer, ‘Ruhul Ma`aani’, the best of this world as:

1.) ‘Al Aafiyatu wal Kafa’ : Well-being and Protection from all forms of trials (fitan) and Sufficiency in Rizq (Sustenance).

2.) ‘Az Zawj us Saalih’ - A pious, righteous, compatible marriage partner. 

3.) ‘Al-Aulaadul Abraar’ - Pious children

4.) ‘Al Maal-us-Saalih’ - Wealth which is obtained through Halaal sources, full of Barakah (blessings) and free of contamination and impurity. 

5.) ‘Thana-ul-Khalq’ – The praise and good opinion of people.

6.) ‘Al-Ilm wal Ibaadah’ - Beneficial knowledge and practice upon it. 

7.) ‘Fahm’ - Understanding of Deen.

8.) ‘Suhbat-us-Sawliheen’ – The company of the pious.

9.) ‘An nusratu alal ’adaa’ – Help against all enemies, including the greatest ones – nafs and shaytaan. 

Also included is the seeking of the ability to perform righteous deeds. Every action that is done according to the Qur`aan and Sunnah will fall under righteous deeds. Whether it is Salaah, Zakaah, Fasting, caring for the poor, the needy and the destitute, fulfillment of the rights of one’s spouse, fulfillment of the rights of the children, neighbours, the poor and everybody. All this falls under righteous deeds and it is these actions that will become the protection from the punishment of the fire, as has been brought out in the dua: “… and save us from the punishment of the fire.” .

‘Hasanah fil Aakhirah’ includes every need of ours in the Hereafter, whether it is be protection from the punishment of the grave, easy reckoning on the Day of Qiyaamah, entry into Jannah and enjoyment of all those bounties which no eye has seen, no ear has heard of and the thought also, has not crossed anyone’s mind, including the greatest bounty of seeing the countenance of Allah Ta’ala.

So it is a very beautiful, comprehensive dua which has been given to us by Allah Ta’ala and we should include it in our duas after Salaah and on other occasions. However, it must be made with deep hearted meditation, sincerity and conviction.

This was a jummah lecture about “Jummah- Rulings and Etiquettes”
By the esteemed Sheikh Mumtaz ul Haq [db]

Contents of the lecture
-Significance of the day of Jumu’ah. 
-What are the deterrents for missing Jumu’ah prayer.
-What to read excessively on the day of Jumu’ah
-Why 2 azaans are done for Jumu’ah prayer. 
-language of the Jumu’ah khutbah
and much more…

Question: Music and Singing: A detailed fatwa


In the Name of Allah, Most Gracious, Most Merciful

In the name of Allah, Most Compassionate, Most Merciful,

The worst case scenario in the event of being inflicted with a disease is when the one involved refuses to believe that he has been inflicted with that disease. The way this phenomenon is accepted and recognised in diseases and illnesses that affect the physical body, it is also true with regards to spiritual diseases and ailments.

When a person commits a sin (may Allah save us all) believing that a sin is being committed and feels regret and remorse in the heart, then this is far better then committing the sin and believing it to be lawful (halal). In the former situation, only one sin is being committed, and it is very likely that the individual may repent out of the remorse felt in the heart. In the latter case, however, in addition to the sin being committed, there is the greater sin of trying to justify it. Normally, such an individual does not receive the guidance to repent from his sin. (May Allah save us all, Ameen).

Music and Singing?

The case with music and unlawful singing is the same. It has been decisively prohibited in Shariah, as the evidences mentioned further along will show. Yet there are individuals that are not ready to believe that it is Haram.

In the modern era, music has spread to such an extent that nobody is free from it. Individuals are confronted with situations where they are forced to listen to music. It is played nearly in all department stores and supermarkets. If you sit in a taxi, make aphone call or even walk down the street, you will not be saved from this evil. Young Muslims drive around in their cars with the music fully blasted. The increasing popularity of music, which is prevalent in our society, poses a great threat to the Muslims.

Music is a direct ploy of the Non-Muslims. One of the main causes for the decline of the Muslims is their involvement in useless entertainment. Today we see that Muslims are involved, and at the forefront perhaps, of many immoralities and evils. The spiritual power which once was the trait of a Muslim is nowhere to be seen. One of the main reasons for this is music and useless entertainment.

Harms and effects of music

We should be aware that nothing has been prohibited by the Almighty Creator except that which is harmful to the Muslims and the society as a whole. There are great harms and ill-effects of music.

Islam totally forbids adultery and also those things that lead to it. Allah Most High says:

“And do not come near to adultery, for it is a shameful deed and an evil, opening the road (to other evils)” (al-Isra, 32).

Islam does not only prohibit adultery and fornication, but also those things that may lead to it. This is the reason why the Qur’an orders Muslim men and Women to lower their gazes. It prohibits one from being alone with someone from the opposite sex (khalwa). Informal interaction with the opposite sex has also been made unlawful.

This is also one of the main reasons for the prohibition of music, as it effects one’s emotions, creates arousal, passion and excitement, and also leads to various physiological changes in the person. It is a psychological proven fact that two things are instrumental in arousing the human sexual desire, one being the voice of a female (for males) and the other music.

This is the reason why Allah Most High says:

“O wives of the prophet! You are not like other women, if you are god-fearing. So do not be soft in speech. Lest in whose heart is disease should be moved with desire.” (Surah al-Ahzab, v. 32).

Thus, Islam forbids listening to the female voice with lust and desire. The great Hanafi Jurist, Ibn Abidin (Allah have mercy on him) states:

“It is permissible for women to converse with non-Mahram men at the time of need (and visa versa, m). However, what is not permissible is that they stretch, soften and raise their voice in a melodious way” (Radd al-Muhtar, V.1, P. 406).

Similarly, it is also unlawful for women to listen to the voice of non-Mahram men with lust and desire. One of the great western thinkers said: “the voice is one of the quickest ways that make a woman fall in love with a man. This is the reason why many women adore singers”.

The Messenger of Allah (Allah bless him & give him peace) was also wary of this fact when he said to the Companion Bara ibn Malik: “O Bara! Let not the women here your voice” (Kanz al-Ummal, 7/322). The same has also been reported from the Companion Anjasha (Allah be pleased with him).

Physical Effect of Music

Experiments carried out by doctors and researchers confirm that music is such that it does not only affect the brain, but each and every organ of the body. There is a close relationship between music and bodily movements.

It is also proved that music affects one’s emotions, increases arousal in terms of alertness and excitement and also leads to various psychological changes in the person. In a psychological experiment, it was found that listening to moderate type of music increased one’s normal heart beat, whilst listening to rock music the heart beat increased even further, yet people claim that music has no effect.

In conclusion, music and the instruments used for singing are a cause for arousing the sexual desire of an individual. It could lead a person to adultery and fornication. Therefore, Islam takes the preventive measure rather than suffer the consequences. This is also one of the principles of Islamic Jurisprudence, namely ‘blocking the means’ (sadd al-dhara’i). This is based on the idea of preventing an evil before it actually materializes, and is taken from the heart of the guidance of the Qur’an and Sunnah that, “Preventing harm is given precedence even to achieving possible benefits.”

Becoming Heedless of Allah

One of the harms of music is that it distracts one from his Creator. It serves as a temporary means of pleasure and satisfaction, which makes one forget who he really is and why he was created. This is the reason why musical instruments are known in the Arabic language as ‘malaahi’ meaning instruments that prevent one from the remembrance of Allah Almighty.

Human has been created for a noble purpose. Allah Most High says:

“I have created jinn and humans only that they serve (worship) me” (Surah al-Dhariyat, 56).

Music and temporary entertainments sink the human in physical pleasures and prevent him/her from true spiritual gains. In conclusion, music has a great role to play in preventing a human from realising the purpose of creation.

Un-Islamic Values

Another harm of music is that it instills the ideologies of the Non-Muslims in the heart and mind. The messages of today’s music follow a general theme of love, fornication, drugs and freedom.

We find that the whole world is obsessed with the Kufr idea of unrestrained freedom, i.e. freedom of speech and movement, etc… This idea of freedom, “it’s my life, I’ll do what I want” is a predominant theme of music today. It is used as a means of drilling western ideologies into the hearts and minds, which are totally contrary to Islamic values and teachings.

The Difference Between Legal Wisdom and Legal Reasons

The above are just some of the harms and evil effects of music. One must remember here that these are the wisdoms for the prohibition of music and not the reason (illah). The Shariah ruling is based upon the reason, and not the wisdom. In other words if the harms for the prohibition of music is taken care of, it does not make music permissible.

An example for this is that the wisdom behind the prohibition of wine and alcohol is that it creates enmity and hatred between people and it hinders one from the remembrance of Allah. The reason, however, is that it is an intoxicating substance. Now, if one was to say that wine will be Halal for me, as I will lock myself up after drinking wine, thus no destruction will be caused. Any sane person will conclude that he is wrong, as wine is Haram whether you cause any destruction and damage to others or not. The reason being, that the cause for the prohibition of wine is that it intoxicates you, regardless of whether the wisdom is present or not.

The same is with music. If one is saved from the abovementioned harms, even then music will still remain Haram. It can not be held lawful even if one is saved from its harms. This is a well established principle in the science of Usul al-Fiqh.

Ruling on musical instruments and unlawful singing

In the light of the evidences that will be mentioned later, the following are unlawful in Shariah:

a) Musical instruments that are exclusively designed for entertainment and dancing, and create charm, pleasure and bliss on their own (even without the singing), such as the drum, violin, guitar, fiddle, flute, lute, mandolin, harmonium, piano, string, etc… are impermissible to use under any circumstance.

There is a consensus of the whole Ummah on this. Since the first century, the Companions (sahaba), their followers (tabi’een), jurists (fuqaha) and the scholars have been generally unanimous on this ruling.

b) Singing that is a cause for a sin is also unlawful with the consensus of all the scholars, such as songs that prevent one from the obligatory (fard & wajib).

c) Any singing that is accompanied by other sins, such as songs that consist of unlawful, immoral, and sexual themes, or it is sang by non-Mahram women, etc will also be unlawful. This ruling is also with the consensus of all the scholars.


There are numerous evidences in the Qur’an and Sunnah which support this view. We will attempt to look at a few:

1) Allah Most High says:

“And there are among men, those that purchase idle tales, to mislead (men) from the path of Allah and throw ridicule. For such there will be a humiliating punishment” (Surah Luqman, V. 6).

The great Companion Abd Allah ibn Mas’ud (Allah be pleased with him) states in the explanation of the word “idle tales”:

“By Allah its meaning is music” (Sunan al-Bayhaqi, 1/223 & authenticated by al-Hakim in his Mustadrak, 2/411).

Imam Ibn Abi Shayba related with his own transmission that He (Ibn Mas’ud) said:

“I swear By Him besides whom there is no God that it refers to singing” (132/5).

The great Companion and exegete of the Qur’an, Abd Allah ibn Abbas (Allah be pleased with him) states:

“The meaning of the word is music, singing and the like” (Sunan al-Bayhaqi, 1/221& Musannaf Ibn abi Shayba, 132/5).

He also stated:

“Music and the purchase of female singers” (Musannaf Ibn Abi Shayba, 132/5).

Hasan al-Basri (Allah be pleased with him) said:

“This verse was revealed in relation to singing and musical instruments” (Tafsir ibn Kathir, 3/442)

The same explanation has also been narrated from Mujahid, Ikrima, Ibrahim Nakha’i, Mak’hul and others (Allah be pleased with them all).

The above verse of the Qur’an, along with the statements regarding its meaning is clear in the prohibition of music. It also serves as a severe warning for those who are involved in the trade of music in any way, shape or form, as Allah warned them of “Humiliating punishment”.

As for those that say, the verse refers to things that prevent one from the remembrance of Allah and not music, do not contradict the aforementioned explanation. The interpretation of the verse with “things that prevent one from the remembrance of Allah” is a more general interpretation which includes music and song, as one of the foremost things that stop you from the remembrance of Allah is music. This is the reason why the majority of the exegetes of the Qur’an have interpreted the verse with music only, or with all those acts that prevent one from the truth with music being at the forefront.

2) Allah Most High says whilst describing the attributes of the servants of the Most Compassionate (ibad al-Rahman):

“Those who witness no falsehood, and if they pass by futility, they pass by it with honourable avoidance” (Surah al-Furqan, V. 72).

Imam Abu Bakr al-Jassas relates from Sayyiduna Imam Abu Hanifah (Allah be pleased with him) that the meaning of “falsehood (zur)” is music & song, (Ahkam al-Qur’an, 3/428).

3) Allah Most High said to Shaytan:

“Lead to destruction those whom you can among them with your (seductive) voice” (Surah al-Isra, V.64).

One of the great exegete, Mujahid (Allah have mercy on him) interpreted the word “voice (sawt)” by music, singing, dancing and idle things. (Ruh al-Ma’ani, 15/111).

Imam Suyuti (Allah have mercy on him) quoted Mujahid as saying: “Voice (in this verse) is singing and flute” (al-Iklil fi istinbat al-tanzil, 1444).

Another exegete, Dahhak (Allah have mercy on him) also interpreted the word “Sawt” with flutes. (Qurtubi, al-Jami` li Ahkam al-Qur’an, 10/288).

Here also, a general interpretation can be given, as indeed some commentators of the Qur ’ an have done, but this, as mentioned earlier, does not contradict the meaning given by Mujahid and Dahhak, as it is included in the more broad and general meaning.

Guidance of the Messenger of Allah
(Allah bless him & give him peace)

The are many Ahadith of the blessed Messenger of Allah (Allah bless him & give him peace) which prohibit music and the usage of musical instruments to the extent that some scholars have gathered approximately forty Ahadith, of which the chain of transmission of some is sound (sahih), some good (hasan) and some weak (da’if). We will only mention a few here:

1) Sayyiduna Abu Malik al-Ash’ari (Allah be pleased with him) reports that he heard the Messenger of Allah (Allah bless him & give him peace) say: “There will appear people in my Ummah, who will hold adultery, silk, alcohol and musical instruments to be lawful” (Sahih al-Bukhari)

2) Abu Malik al-Ash’ari (Allah be pleased with him) narrates a similar type of Hadith, but a different wording. He reports that the Messenger of Allah (Allah bless him & give him peace) said: “Soon there will be people from my Ummah who will consume alcohol, they will change its name (by regarding it permissible. m), on there heads will be instruments of music and singing. Allah will make the ground swallow them up, and turn them into monkeys and swine” (Sahih Ibn Hibban & Sunan Ibn Majah, with a sound chain of narration).

In the above two narrations, the word ma`azif is used. The scholars of the Arabic language are unanimous on the fact that it refers to musical instruments (Ibn Manzur, Lisan al-Arab, V.9, P.189).

The prohibition of musical instruments is clear in the two narrations. The first Hadith (recorded in Sahih al-Bukhari) mentions that certain people from the Ummah of the Messenger of Allah (Allah bless him & give peace) will try to justify the permissibility of using musical instruments, along with adultery, silk and alcohol, despite these things being unlawful (haram) in Shariah.

Moreover, by mentioning music with the likes of adultery and alcohol just shows how severe the sin is. The one who attempts to permit music is similar to the one who permits alcohol or adultery.

The second Hadith describes the fate of such people in that the ground will be ordered to swallow them and they will be turned into monkeys and swine (may Allah save us all). The warning is specific to those that will hold music, alcohol, silk and adultery to be permissible. It is something that should be of concern for those who try and justify any of these things.

Also, to say that music will only be unlawful if it is in combination with alcohol, adultery and silk is incorrect. If this was the case, then why is it that the exception is only for music from the four things? The same could also be said for adultery, alcohol and silk. One may then even justify that alcohol and adultery is also permissible unless if they are consumed in combination with the other things!

Thus the above two narrations of the beloved of Allah (Allah bless him & give him peace) are clear proof on the impermissibility of music and songs.

3) Imran ibn Husain (Allah be pleased with him) reports that the Messenger of Allah (Allah bless him & give him peace) said: “This Ummah will experience the swallowing up of some people by the earth, metamorphosis of some into animals, and being rained upon with stones”. A man from amongst the Muslims asked: “O Messenger of Allah! When will this be?” He said: “When female singers and musical instruments appear and alcohol will (commonly) be consumed” (Recorded by Imam Tirmizi, Imam Ibn Majah in their respective Sunan collections, and the wording here is of Sunan Tirmizi).

4) Sayyiduna Ali ibn Talib (Allah be pleased with him) reports that the blessed Messenger of Allah (Allah bless him & give him peace) said: “When my Ummah begin doing fifteen things, they will be inflicted with tribulations, and (from those 15 things He said): “When female singers and musical instruments become common” (Sunan Tirmizi).

5) Na’fi reports that once Abd Allah ibn Umar (Allah be pleased with them both) heard the sound of a Sheppard’s flute. He put his fingers in his ears, turned his mule away from the road and said: “O Nafi’! Can you hear? I (Nafi’) replied with the affirmative. He carried on walking (with his fingers in his ears) until I said: “the sound has ceased” He removed his fingers from his ears, came back on to the road and said: “I saw the Messenger of Allah (Allah bless him & give him peace) doing the same when he heard the flute of the Sheppard” (Recorded by Imam Ahmad in his Musnad and Abu Dawud & Ibn Majah in their Sunans).

6) Abd Allah Ibn Umar (Allah be pleased with him) reports that the Messenger of Allah (Allah bless him & give him peace) said: “Verily Allah has forbidden alcohol, gambling, drum and guitar, and every intoxicant is haram” (Musnad Ahmad & Sunan Abu Dawud).

7) Abu Umama (Allah be pleased with him) reports that the Messenger of Allah (Allah bless him & give peace) said: “Allah Mighty and Majestic sent me as a guidance and mercy to believers and commanded me to do away with musical instruments, flutes, strings, crucifixes, and the affairs of the pre-Islamic period of ignorance” (Musnad Ahmad & Abu Dawud Tayalisi).

8) Abd Allah ibn Mas’ud (Allah be pleased with him) reports that the Messenger of Allah (Allah bless him & give him peace) said: “Song makes hypocrisy grow in the heart as water does herbage” (Sunan al-Bayhaqi).

9) Anas (Allah be pleased with him) reports that the Messenger of Allah (Allah bless him & give peace) said: “On the day of Resurrection, Allah will pour molten lead into the ears of whoever sits listening to a songstress” (Recorded by Ibn Asakir & Ibn al-Misri).

10)Abu Huraira (Allah be pleased with him) reports that the Messenger of Allah (Allah bless him & give him peace) said: “Bell is the flute of Shaytan” (Sahih Muslim & Sunan Abu Dawud).

There are many more narrations of the Messenger of Allah (Allah bless him & give peace) in prohibition of musical instruments and unlawful singing. I have merely mentioned a few as an example.

The imam of the Shafi`i school, Imam Ibn Hajr al-Haytami gathered all these Ahadith which approximately total to forty in his excellent work ‘ Kaff al-Ra’a an Muharramat al-Lahw wa al-Sama’ , and then said: “All of this is explicit and compelling textual evidence that musical instruments of all types are unlawful” (2/270).

Statements of the Fuqaha

The great Hanafi jurist al-Kasani states:

“If a singer gathers people around him only to entertain them with his voice, then he will not be considered a upright person (a’dil), even though if he does not consume alcohol, as he will be considered the leader of sinners. If however, he only sings to himself in order to eradicate loneliness, then there is nothing wrong in doing so.

As far as the one who uses musical instruments is concerned, if the instruments themselves are not unlawful, such as the bamboo and tambourine, then there is nothing wrong with that and he will still be considered upright. However, if the instrument is unlawful, such as the lute and the like, then he will not be considered a upright person (to be a witness in the court. m), as these instruments can never be considered lawful” (Bada’i al-Sana’i, 6/269).

It is stated in Khulasat al-Fatawa:

“Listening to the sound of musical instruments is unlawful (haram), as the Messenger of Allah (Allah bless him & give him peace) said: “Listening to songs is a sin” (4/345).

Ibn Humam, the great Hanafi Mujtahid makes a decisive statement in his famous Fath al-Qadir:

“Unlawful (haram) singing is when the theme of the song consists of unlawful things, such as the description of a particular living person’s beauty and features, the virtues of wine that provoke wine-drinking, the details and particulars of family affairs or those songs that mock and ridicule others.

However, songs that are free from such unlawful things and they consist of descriptions of the natural things, such as flowers and streams, etc… will be permissible. Yes, if they are accompanied by musical instruments, then it will be unlawful even if the song is full of advice and wisdom, not because of what the songs consist of, rather due to the musical instruments that are played with it.

And it is stated in the al-Mugni of Ibn Qudamah (Hanbali Madhhab) that musical instruments are of two types:

1) Unlawful, Such as those that are specially designed for entertainment and singing, like the flute and mandolin, etc…

2) Lawful, like the playing of the tambourine (daff) at weddings and other happy occasions” (Ibn Humam, Fath al-Qadir, 6/36).

The same has more or less been mentioned in the other Hanafi works also, such as al-Ikhtiyar, al-Bahr al-Ra’iq, al-Fatawa al-Hindiyya and others.

Imam an-Nawawi, the great Hadith and Shafi’i scholar states:

“It is unlawful to use or listen to musical instruments, such as, those which the drinkers are known for, like the mandolin, lute, cymbals, and flute. It is permissible to play the tambourine (daf) at weddings, circumcisions and other times, even if it has bells on its sides. Beating the Kuba, a long drum with a narrow middle, is also unlawful” (Mugni al-muhtaj, 4/429, & Reliance of the traveller, 775).

There are many other statements of the Fuqaha and scholars such al-Qurtubi, and each of the four Madhhabs, but due to the length of the article, I will suffice with the above.

As for those who hold music to be lawful usually present the Hadith of Sahih al-Bukhari in which two girls were singing in the presence of the Messenger of Allah (Allah bless him & give him peace) and Sayyida A’isha (Allah be pleased with her).

However, the permissibility of music can not be justified with this Hadith. The Hadith expert, Ibn Hajr al-Asqalani has refuted this claim in length in his Fath al-Bari, 2/345).

Firstly, theses young girls were singing without any unlawful musical instruments and secondly, the content of the song was regarding war, thus perfectly lawful. Also, they were not professional singers as the words of the Hadith clearly indicate.

Some try to justify music with the Hadith in which the permissibility of playing the tambourine (daf) is mentioned.

However, as stated in the works of the Fuqaha, to play the tambourine is permissible at weddings, as it is not designed for sole entertainment and pleasure, rather for announcement, etc…


In the light of the above evidences from the Qur’an, sayings of our beloved Messenger of Allah (Allah bless him & give peace) and texts of the various Fuqaha, the following is the decisive ruling with regards to music:

Musical instruments that are solely designed for entertainment are unlawful, with or without singing. However, to play the tambourine (daf) at weddings (and other occasions according to some fuqaha) will be permissible.

As far as the songs are concerned, if they consist of anything that is unlawful or they prevent one from the obligatory duties, then they will be unlawful. However, if they are free from the abovementioned things (and they are not accompanied by instruments), then it will be permissible to sing them.

And Allah Knows best

Muhammad ibn Adam al-Kawthari, UK

(Source: basmala, via jundullah)

2512 The Man behind the cross
A lecture by Sheikh Mumtaz Ul Haq

Note: The 2512 stands for 25th December, which is associated with the supposed birth of Jesus [pbuh]. 

The Prophet’s right hand man By Sheikh Ahmed Ali Brought to you by the Ink of Scholars.


In early times, people believed that the earth is flat. For centuries, men were afraid to venture out too far, lest they should fall off the edge. Sir Francis Drake was the first person who proved that the earth is spherical when he sailed around it in 1597. Consider the following Qur’aanic verse regarding the alternation of day and night: “Seest thou not that Allah merges Night into Day And He merges Day into Night?” [Al-Qur’aan 31:29]

Merging here means that the night slowly and gradually changes to day and vice versa. This phenomenon can only take place if the earth is spherical. If the earth was flat, there would have been a sudden change from night to day and from day to night.

The following verse also alludes to the spherical shape of the earth: “He created the heavens And the earth In true (proportions): He makes the Night Overlap the Day, and the Day Overlap the Night.” [Al-Qur’aan 39:5]

The Arabic word used here is Kawwara meaning ‘to overlap’ or ‘to coil’–the way a turban is wound around the head. The overlapping or coiling of the day and night can only take place if the earth is spherical.

The earth is not exactly round like a ball, but geo-spherical i.e. it is flattened at the poles. The following verse contains a description of the earth’s shape:

"And the earth, moreover, Hath He made egg shaped." [Al-Qur’aan 79:30] [The Arabic word dahaha has been translated by A. Yusuf Ali as "vast expanse", which also is correct. The word dahaha also means an ostrich-egg.]

The Arabic word for egg here is dahaha, which means an ostrich-egg. The shape of an ostrich-egg resembles the geo-spherical shape of the earth. Thus the Qur’aan correctly describes the shape of the earth, though the prevalent notion when the Qur’aan was revealed was that the earth is flat.

In fact, the sun travels through space at roughly 150 miles per second, and takes about 200 million years to complete one revolution around the center of our Milky Way Galaxy.

"It is not permitted To the Sun to catch up The Moon, nor can The Night outstrip the Day: Each (just) swims along In (its own) orbit (According to Law)." [Al-Qur’aan 36:40]

This verse mentions an essential fact discovered by modern astronomy, i.e. the existence of the individual orbits of the Sun and the Moon, and their journey through space with their own motion. The ‘fixed place’ towards, which the sun travels, carrying with it the solar system, has been located exactly by modern astronomy. It has been given a name, the Solar Apex. The solar system is indeed moving in space towards a point situated in the constellation of Hercules (alpha Layer) whose exact location is firmly established.

The moon rotates around its axis in the same duration that it takes to revolve around the earth. It takes approximately 29½ days to complete one rotation. One cannot help but be amazed at the scientific accuracy of the Qur’aanic verses. Should we not ponder over the question: “What was the source of knowledge contained in the Qur’aan?”


The light of the sun is due to a chemical process on its surface that has been taking place continuously for the past five billion years. It will come to an end at some point of time in the future when the sun will be totally extinguished leading to extinction of all life on earth. Regarding the impermanence of the sun’s existence the Qur’aan says: “And the Sun Runs its course For a period determined For it; that is The decree of (Him) The exalted in Might, The All-Knowing.” [Al-Qur’aan 36:38] [A similar message is conveyed in the Qur’an in 13:2, 35:13, 39:5 and 39:21]

The Arabic word used here is mustaqarr, which means a place or time that is determined. Thus the Qur’aan says that the sun runs towards a determined place, and will do so only up to a pre-determined period of time – meaning that it will end or extinguish.


Space outside organized astronomical systems was earlier assumed to be a vacuum . Astrophysicists later discovered the presence of bridges of matter in this interstellar space. These bridges of matter are called plasma, and consist of completely ionized gas containing equal number of free electrons and positive ions. Plasma is sometimes called the fourth state of matter (besides the three known states viz. solid, liquid and gas). The Qur’aan mentions the presence of this interstellar material in the following verse: “He Who created the heavens And the earth and all That is between.” [Al-Qur’aan 25:59]

It would be ridiculous, for anybody to even suggest that the presence of interstellar galactic material was known 1400 years ago.


In 1925, an American astronomer by the name of Edwin Hubble, provided observational evidence that all galaxies are receding from one another, which implies that the universe is expanding. The expansion of the universe is now an established scientific fact. This is what Al-Qur’aan says regarding the nature of the universe: “With the power and skill Did We construct The Firmament: For it is We Who create The vastness of Space.” [Al-Qur’aan 51:47]

The Arabic word mûsi‘ûn is correctly translated as ‘expanding it’, and it refers to the creation of the expanding vastness of the universe. Stephen Hawking, in his book, ‘A Brief History of Time’, says, “The discovery that the universe is expanding was one of the great intellectual revolutions of the 20th century.”

The Qur’aan mentioned the expansion of the universe, before man even learnt to build a telescope! Some may say that the presence of astronomical facts in the Qur’aan is not surprising since the Arabs were advanced in the field of astronomy. They are correct in acknowledging the advancement of the Arabs in the field of astronomy. However they fail to realize that the Qur’aan was revealed centuries before the Arabs excelled in astronomy. Moreover many of the scientific facts mentioned above regarding astronomy, such as the origin of the universe with a Big Bang, were not known to the Arabs even at the peak of their scientific advancement. The scientific facts mentioned in the Qur’aan are therefore not due to the Arabs’ advancement in astronomy. Indeed, the reverse is true. The Arabs advanced in astronomy, because astronomy occupies a place in the Qur’aan.



Previously humans did not know that plants too have male and female gender distinctions. Botany states that every plant has a male and female gender. Even the plants that are unisexual have distinct elements of both male and female. “‘And has sent Down water from the sky.’ With it have We produced Diverse pairs of plants Each separate from the others.” [Al-Qur’aan 20:53]


"And fruit Of every kind He made In pairs, two and two." [Al-Qur’aan 13:3]

Fruit is the end product of reproduction of the superior plants. The stage preceding fruit is the flower, which has male and female organs (stamens and ovules). Once pollen has been carried to the flower, they bear fruit, which in turn matures and frees its seed. All fruits therefore imply the existence of male and female organs; a fact that is mentioned in the Qur’aan.

In certain species, fruit can come from non-fertilized flowers (parthenocarpic fruit) e.g. bananas, certain types of pineapple, fig, orange, vine, etc. They also have definite sexual characteristics.


"And of everything We have created pairs." [Al-Qur’aan 51:49]

This refers to things other than humans, animals, plants and fruits. It may also be referring to a phenomenon like electricity in which the atoms consist of negatively – and positively – charged electrons and protons.

"Glory to Allah, Who created In pairs all things that The earth produces, as well as Their own (human) kind And (other) things of which They have no knowledge." [Al-Qur’aan 36:36]

The Qur’aan here says that everything is created in pairs, including things that the humans do not know at present and may discover later.



Consider the following Qur’aanic verse: “Do not the Unbelievers see that the heavens and the earth were joined together (as one Unit of Creation), before We clove them asunder? We made from water every living thing. Will they not then believe?” [Al-Qur’aan 21:30]

Only after advances have been made in science, do we now know that cytoplasm, the basic substance of the cell is made up of 80% water. Modern research has also revealed that most organisms consist of 50% to 90% water and that every living entity requires water for its existence. Was it possible 14 centuries ago for any human-being to guess that every living being was made of water? Moreover would such a guess be conceivable by a human being in the deserts of Arabia where there has always been scarcity of water? The following verse refers to the creation of animals from water: “And Allah has created Every animal from water.” [Al-Qur’aan 24:45]

The following verse refers to the creation of human beings from water: “It is He Who has Created man from water: Then has He established Relationships of lineage And marriage: for thy Lord Has power (over all things).” [Al-Qur’aan 25:54]



The Qur’aan was revealed 600 years before the Muslim scientist Ibn Nafees described the circulation of the blood and 1,000 years before William Harwey brought this understanding to the Western world. Roughly thirteen centuries before it was known what happens in the intestines to ensure that organs are nourished by the process of digestive absorption, a verse in the Qur’aan described the source of the constituents of milk, in conformity with these notions.

To understand the Qur’aanic verse concerning the above concepts, it is important to know that chemical reactions occur in the intestines and that, from there, substances extracted from food pass into the blood stream via a complex system; sometimes by way of the liver, depending on their chemical nature. The blood transports them to all the organs of the body, among which are the milk-producing mammary glands.

In simple terms, certain substances from the contents of the intestines enter into the vessels of the intestinal wall itself, and these substances are transported by the blood stream to the various organs.

This concept must be fully appreciated if we wish to understand the following verse in the Qur’aan: “And verily in cattle there is A lesson for you. We give you to drink Of what is inside their bodies, Coming from a conjunction Between the contents of the Intestine and the blood, A milk pure and pleasant for Those who drink it.” [Al-Qur’aan 16:66] [Translation of this Qur’anic verse is from the book “The Bible, the Qur’an and Science” by Dr. Maurice Bucaille]

"And in cattle (too) ye Have an instructive example: From within their bodies We produce (milk) for you To drink; there are, in them, (Besides), numerous (other) Benefits for you; And of their (meat) ye eat." [Al-Qur’aan 23:21]

The Qur’aanic description of the production of milk in cattle is strikingly similar to what modern physiology has discovered.



"Does man think that We Cannot assemble his bones? Nay, We are able to put Together in perfect order The very tips of his fingers." [Al-Qur’aan 75:3-4]

Unbelievers argue regarding resurrection taking place after bones of dead people have disintegrated in the earth and how each individual would be identified on the Day of Judgement. Almighty Allah answers that He can not only assemble our bones but can also reconstruct perfectly our very fingertips.

Why does the Qur’aan, while speaking about determination of the identity of the individual, speak specifically about fingertips? In 1880, fingerprinting became the scientific method of identification, after research done by Sir Francis Golt. No two persons in the world can ever have exactly the same fingerprint pattern. That is the reason why police forces worldwide use fingerprints to identify the criminal. 1400 years ago, who could have known the uniqueness of each human’s fingerprint? Surely it could have been none other than the Creator Himself!


It was thought that the sense of feeling and pain was only dependent on the brain. Recent discoveries prove that there are pain receptors present in the skin without which a person would not be able to feel pain. When a doctor examines a patient suffering from burn injuries, he verifies the degree of burns by a pinprick. If the patient feels pain, the doctor is happy, because it indicates that the burns are superficial and the pain receptors are intact. On the other hand if the patient does not feel any pain, it indicates that it is a deep burn and the pain receptors have been destroyed. The Qur’aan gives an indication of the existence of pain receptors in the following verse: “Those who reject Our signs, We shall soon Cast into the Fire; As often as their skins Are roasted through, We shall change them For fresh skins, That they may taste The Penalty: for Allah Is Exalted in Power, Wise.” [Al-Qur’aan 4:56]

Islamic Emirate Of Afghanistan: Enemy’s Defeat, Enemy’s Confession

Jamadi-ul-Awwal 14, 1433 A.H, Saturday, April 07, 2012

In the Name of Allah, the Most Beneficent, the Most Merciful. 

Last week CBS news and the New York Times expressed in a joint survey that 69% Americans are against the war in Afghanistan and in the recent months, resentment with war has increased swiftly.

Earlier an officer of the U. S. army, colonel Denial Davis had written in his article that the American officials are deceiving both the nation and the congress regarding the Afghan war. He said, “Ground realities are not as they are portrayed by the Pentagon generals to the congressmen and the senators and this has extremely undermined the American prestige in the whole world.”

This official of the Pentagon, who has served the American army for 17 years, says that he has been sent to Afghanistan 4 times for military service and has travelled approximately 15000 kilometers. He says that after a long journey and experience in Afghanistan, he has reached to the conclusion that the Afghan war cannot be won and he does not understand that how much more lives this war will take, which has no finale.

Similarly a few months ago, in an analysis of the American National Intelligence, comprising 100 pages, it was acknowledged that the Afghan war is a stalemate.

All of them think that the military struggles of the Americans are in vain inside Afghanistan and have no fruitful results. The reason furnished by them is that the Americans could neither establish a successful administration inside Kabul nor could setup a strong army. The Kabul administration is deeply involved in corruption and the top management is directly involved in smuggling or having secret links with the smugglers. Surprisingly the American decision makers are turning their eyes blind on these realities with appear in own press.

The previous day, the U. S. defense secretary, Leon Panetta said that wars are fought on the basis of strategies rather than on basis of public opinion. On the other hand they call themselves very shamelessly, the champion of democracy and proclaim that ‘democracy is the government of the people, for the people and by the people’. But when 69% of the masses say that we do not want war in Afghanistan, they forget the democracy and say that public opinion does not determine the policy of the war. The beneficiaries are only a small number of investors, military contractors, weapon manufacturers and the intelligence organizations. The reality is the American invaders have lost their international prestige by invading Afghanistan and the world community has realized that there is the difference of worlds between their words and deeds.

We once again call upon the decision makers of the white house and the Pentagon that the Afghan war was an aimless war even from the very beginning. Now the international community and your own masses have realized that this war was launched for colonial purposes and has nothing to do with their so called ‘TERRORISM’.

The people fighting against you, are the people who struggle and sacrifice for a legitimate cause. They have the right to enjoy a self determined life according to their own beliefs, cultures and traditions as the other free nations of world do or have. Therefore, before losing your military, economic and political reputation in the international community, it is advisable for you to leave the Afghan soil for Afghans themselves and get rid of the graveyard of the world empires.

Islamic Emirate of Afghanistan